“A man who has no claim to an imperial crown, does not grieve because he is not an Emperor”

So, theologically speaking, I’m more and more of the mind that the existential angst of modern man vis-a-vis matters of the afterlife for the non-baptized is due to the (foolish) collapse of the distinction between the natural and supernatural. This has screwed up our eschatology to the point that we can’t even speculate of a non-supernatural afterlife – a life where humanity enjoys a perfection of it’s natural powers thought does not participate in beatitude (limbo). Don’t even get me started on how the lack of a distinction has really limited our ability to look beyond the horizon of the natural – Can you define the Theological Virtue of Faith? How about distinguish between the Natural and Infused Virtue of Prudence?

Upshot – I like limbo as a speculative thought. Why can’t my afterlife have multiple worlds?

Sancrucensis

Man cannot attain to beatitude without the gift of supernatural grace. Therefore, he who dies in original sin is deprived of eternal life; but he is not, therefore and thereby, subjected to any sorrow or suffering. Not being proportioned to beatitude, he is incapable of enjoying it. He does not, however, suffer from the loss; because God rectifies his will, conforming it to His own, and taking from it the desire of that which is impossible to it. A man who has no claim to an imperial crown, does not grieve because he is not an Emperor. Neither does such a soul suffer any sensible pain. On the contrary, it is endowed with all perfection proper to human nature—such as the knowledge of all natural things, and even the contemplation, by means of creatures, of such as are Divine. It enjoys all the happiness which human nature can enjoy. Furthermore…

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About Tomas

Catholic. Texan. Philistine. Teacher.
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